Giving thanks - and "autumn leaves drift by my window"

I am thinking gratitude is a state of being, and giving thanks as an act.  We keep practicing, and we become the action.

Then there is the day celebrated as "thanksgiving"; in Canada its celebrated on the second Monday in October, associated with the harvest time,  and in the U.S its the fourth Thursday of November.

Great family holiday, one of the few where gifts, and shopping and traffic ordeals are not needed.  Well maybe the traffic one is a stretch.  As people do like to travel to be with their families and loved ones on this holiday.

Its always been a favorite holiday, with family and friends a reunion time.   In our family we gather on the Sunday, the day before the holiday.  It was logistics, kids returning to college on the Monday, and then also for selfish reasons of having a lazy morning after, before heading out to work.

So Lasagna with garlic bread, caesar salad and apple crumble, a long standing menu and everyones favorite.  Always request to make extra Lasagna as "it tastes better the next day"....

So today the meat sauce (has to be meat, for those of us who are vegetarians, a separate casserole is made), is ready.  Fresh meat, cooked for at least three hours, as the tastes all assimilate with the slow and extended cooking time.  With preparations done, Sunday morning will be assembling and cooking, conversations wrapped with love and laughter.

Fall weather has been beautiful, the colors vibrant, the sunshine clear and the air crisp.  Last night even the half moon seemed closer.

I give thanks, love abounds...

Rumi's words come as the autumn leaves fall: "inside of us, there's a continual autumn.  Our leaves fall and are blown out over the water".

Mask I wear

The veils come down,

courage is found.  

Then

What is this Mask I wear?

Is it not an illusion?

The answer is clear, 

for its not to deceive,

only to be free.

Freedom that we all seek,

alertness that awareness desires.

Luxury that is priceless,

for freedom can neither be bought not sold.

My mask is only of this world and for the world.  

In the knowing there is no doubt. 

Life is and I am: Fall Equinox

Life is and I am: Fall Equinox

A moment to pause

in this emptiness, 

a dive.

How deep is this ocean?

The answer will find me,

maybe!

Then maybe not.  

Only no-thing is permanent. 

Any answer is mortal,

only that which is not, remains. 

Why seek an answer,

life  unfolds. 

Each moment an experience,

only to feel, relish and to let it pass.

Pratyahara in daily living

http://www.canadianyogi.com/irum-naqvi.html

In yoga terms pratyahara is the ‘withdrawal of the senses.’  It is considered one of the eight limbs of yoga as passed down in the teachings of Sri Patanjali.  Pratyahara allows one to move into the area where the next step is that we begin to notice or see the "fluctuations of the mind".  

Yoga when practiced within the context of the 8 limbs of Yamas , Niyamas , Asanas, Pranayama , Pratyahara, Dharana, Dhyana and Samadhi, encourages us to bring the underlying essence, called peace/liberation/source/oneness etc.,  into our daily living.  

So what is Pratyahara?

We can begin to look into the two components of Pratyahara, withdrawal and senses.  The five senses as we know in the physical or gross body /realm are seeing, hearing, touch, taste and smell.  These senses are directly connected to the organs of the body.  Indirectly these senses combine to create other sensations e.g sense of balance, temperature, pressure, pain etc.  

So how could  one withdraw from the 'senses' and which are the various techniques developed to bring about such withdrawal.  All humans might be similar in their feelings, thoughts and their expression but at the same time understanding the amazing complexity, which is to be human and we realize that "different strokes for different folks" is not a cliche.   

Returning back to Pratyahara.  Withdrawing from the senses is not the same as "shutting out", instead it begins with the  "opening" of the awareness of the senses.  Acknowledging each of the senses and their underlying complexity we look for an anchor that would hold us when we withdraw the senses.   The anchor replaces the continuous chatter of the mind.  Use of breath awareness in the inhales and the exhales, keeping attention on a candle flame, picture of a deity or a mantra, are some of the examples of such an anchor.   The anchor begins to build the mind muscle that allows us to ‘focus.’  

Here we begin to see why do we need to practice "Pratyahara?"    We live in a world where our time is rationed.   Sometimes the conflicting demands on the time does not allow us the luxury of savoring and lingering or just taking "our sweet time".  We are not able to process our experiences, instead we skim on the surface, moving from one ‘excited’ state to another.  

Being continuously ‘connected’ has its downside of not having a free moment unless we consciously turn off the cell phones and other media.  Even with this disconnection our minds have a challenge, the mind is a highway of racing thoughts.  

So where can one look for, to create a feeling of "timelessness"?  Besides  the vacation, daydreaming, and visualization, which itself generally happens at the cost of time, practicing Pratyahara seems to be a sustainable mode of being.   Regular practice builds a conscious awareness, which allows one to focus on the task/moment and not be bogged down by the emotional energy of what happened and will happen in another moment or hour.  It develops the Zen way of being here and now.   We begin to connect the dots of life and living by understanding Pratya.hara. 

Life unfolds each moments and the best laid plans have no strength to withstand this unpredictability of life.  

Our drives and desires.  Hungers and conflict begin to become a little more clear when we understand not only our physiology,  but the senses and their workings.  

A space or a pause starts to be felt   This pause is the freedom we all seek.  For some its the peace of mind.